I’ve always been jealous of people who could transform knotted shoelaces into elaborate cat’s cradles. Or, frankly, people who could tie their shoes without them coming undone five minutes later. There’s a reason I’m a socks-in-Birkenstocks kind of guy.
Amabel Holland’s Eyelet is a game for those folks. For me, it’s closer to therapy.
Yesterday we looked at Amabel Holland’s Trans-Siberian Railroad, a cube rails game so stuffed with ideas it had a serious case of stomach cramps. Published only two years later, Iberian Gauge tinkers in similar spaces. This time, however, its appetite and gaze are simpatico.
I’ve been playing a handful of train games lately. Try not to faint. I’ve suffered through by reminding myself that the trains aren’t the actual focus.
Honestly, I’m glad I did. Amabel Holland’s 2015 Trans-Siberian Railroad recently earned a reprint from Rio Grande Games, which means its winsome self has been trotted out for the enjoyment of a new generation. It’s bursting with ideas. Sometimes in a good way.
Nearly seventeen hundred years ago, a bunch of theology nerds were called together to answer one simple question: what is the nature of God? Their answer has shaped the way we’ve thought about the divine ever since. That’s the topic of Amabel Holland’s Nicaea, plus an irreverent twist or two. Today, Amabel joins us to chat about orthodoxy, heresy, and the politicking that happened in between the extremes all those years ago.
Ecumenical councils aren’t exactly the topic everybody stays awake for, but there’s a good chance you’ve heard of the Council of Nicaea. Flush with success after unifying the Roman Empire, the Emperor Constantine had made himself the patron of Christianity, a major turnaround after the persecutions of Emperor Diocletian only a decade earlier. But Constantine’s fledgling religious program faced one major problem: rumblings of controversy in Alexandria over the nature of Christ. To avert potential embarrassment — or worse, schism — Constantine convened his council in 325 CE, leading to the first sweeping statement of orthodoxy in Christian canon.
That’s the part you probably know. Less publicized is the base political nature of the outcome, all those long-held and supposedly sincere doctrinal positions wilting in the face of the Council’s pronouncements. Although the attending bishops began almost evenly split, in the end only three out of three hundred refused to side with the majority and retain their privileges and positions. A miracle, perhaps. Or maybe, just maybe, ambition and cowardice played as much a role as they always do.
So begins Amabel Holland’s Nicaea, an irreverent, boisterous, and gleefully blasphemous assault on the entire concept of orthodoxy. Expect some ruffled feathers and you won’t be disappointed.